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Communion with the Dead

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The Great Lexicon - Compiled/Edited By Camerarius - Page 486 Col 1 link

(36) Epim. Μάγος· παρὰ τὸ μάσσω τὸ μάλάσσω,
ὁ διὰ τῶν μαγικῶν ἐμπλάστρων τὰ
μέλλοντα ἡμῖν προλέγων. @1

“Magus, from masso [to knead], that is, malasso [to soften], one who foretells the future through magical plasters.”

What happens when you get two sigmas next to each other? You know where you are? - with polaskians. Some of the oldest Greek there is. Absorbing polaskian influence. These are the people (cholchalithic) people who were there before them.

  • emplastron - a plaster. A drug. Refers to a plaster, a form that you can spread over a surface. Remember when Jesus spit mixed it with earth and spread it on someone's eyes?

What does Jesus speak? Greek. Does he ever speak anything else? No. Maybe magic words. Every magus has magic words.

In Greek we throw these words "up into your mind" and then you catch them. Dont infer meaning until you read the last word. You always lose energy in this equation, when translating to other languages, Hebrew, English, etc.... less words, more rigid architecture. not all grammar is created equal. Mother Greek is far more technical. When you translate to another language from Greek, you lose ideas.

  • necromancy - the art of talking to dead people (at least, what we are calling necromancy right now...)

  • magus / magi (magos) - they are the people who prophesied the future through the use of "magical" drugs.

What do you do with the emplastron? You christ χριω them.

You know something about the Bible that monists do not. You catch them in a zone they don't understand. How their perception can be so different from what the texts say.

  • prolegon (προλέγων) - pro is prefix, legon. That person is speaking of things before. Mellonta
  • mellonta - the sum of the things that are about to be

We all feel stupid when reading the Ancient Greek. Our bog trotting English. We are in the company of the greats.

Sitting in the presence of lyric guitarists who created civilization. Have some humility. Learn from these dead folks...

Ammon despises Plato (but Respects his muse.)
There is an awe that you owe to people like Sappho.

They're going to teach you through these magic drugs. Magikon emplastron.

If Jesus is a magus, what's he doing with his students? Using the drugs to balance their constitutions, to give them vision. These are magikon emplastron, these are drugs that you and I would say are magic, created by these magi. There's a crowd who asks Jesus "are you ὁ χριστος?" Are you drugged? They know what that means. They're looking for the students as soon as he breaks in with that. Do you know why? Because we have generations and generations of Christs. They used to call them (this is just a subsection of them, just like the oracles, they're a subsection of Christs) but there's another group that's involved in paidea with mathetes (student, apostles) there's a subset historically of these christers who are known as centaurs (kentauroi) as we saw, these are people who are not mythical figures, this is not some fairy tale, the dragons are temple guardians, just like the Medusae. We know all that. That's what's going on with these texts.. we're dealing with a subset. These educators with these students are known for one thing, a Greek word paiderastea (pederasty).

Homework:

  • for today: Read something. Some Ancient Greek.
  • In 43 minutes you've learned a whole new picture of the world. You didn't know this about christing. You didn't know there was sex involved in Christing.
  • The assignment for next time is to read your introduction for tomorrow.

ETYMOLOGICUM PARVUM, Etymologicum parvum. {4101.001}

(43) Ληϊστοί· οἱ ἐκ λείας καὶ λῃστείας
<κτητοί>, ἀπὸ τοῦ ληΐζω. @1

No letters were capitalized in antiquity. They didn't discriminate. Lowercase was for script (handwriting). Uppercase was for stone work. They didn't always use spaces between words. Sometimes they wrote left to right and then right to left, etc.

  • Ληϊστοί - The umlaut means to pronounce the ι independently, not as a diphthong... trisyllabic. Not typical for modern Greek, but there it is, this is classical Greek. Extra syllable.

What did these le-i-stoi... what is Jesus yelling that he is not, when being arrested with a n4k3d boy (see mark 14:51-52). These are the people who make their living from the booty and the art of lestea, human trafficking. They are χτητοί. And It comes from the idea of taking human booty.

You can be put into a state of having your humanity reduced to slavery. You remember what Jesus taught and was so happy about "you're my slave". That's a quote by Jesus, he says it a lot. Paul reinforces it. "We're all his slaves". Your status as a human can be reduced to a slave. What are you as a slave? You're a product to be used. If you're talking about boys and girls, you're talking about their use within the sex trade. Do masters have intercourse with their slaves? Yes they do. It has penetrated the language to the extant that the language reveals it openly.

Your fairy tale world of what you think the past was, is about to be exploded. Nobody is a slave here, that's the point. What do we all get to do when we worship Bacchus? We all get to be free. Bacchus doesn't want you as a servant. Is that surprising? The devil doesn't want you to serve him. That's not the point. What did he do for Eve? He freed her, told her her lord was lying to her. You partake of this and your eyes will be open. She did, and she was free. The lie that was told by the Kurios (lord of the realm) couldn't hold her. See? Gorgeous...

κτη-τός, ή, όν, (κτάομαι) that may be gotten or acquired, ληϊστοὶ μὲν . . βόες . . . κτητοὶ δὲ τρίποδες 11.9.407, cf. E.Hipp.1295 (anap.), Pl.Prt.324a, al.
2. worth getting, desirable, Id.Smp.197d, Hp.Mi.374e.
II. acquired, gained, Id.Lg.841e; xτητn´ female slave, opp. γαμɛτn´, Hes.Op.406; κ. μέρος oiκíας PLond.3.1164(f)11 (iii A.D.).

What is κτη-τός? κτάομαι Is the verb it is from. that may be gotten or acquired. Who's doing the getting? ληϊστοὶ...

  • xτητn´ female slave. Not a γαμɛτn. She's the other one that is not legitimate. Illegality. Does this have to do with your morality? No. That's why Jesus is scared when he gets arrested. This is the world they're living in.

It's harsh but you have to see it.

ληΐζομαι, Ep. and Ion., Hes. Op. 702, Hdt. 4.112; λῄζομαι, X. HG 5.1.1, AP 9.410 (Tull. Sab.), etc.: also λεΐζομαι, ib. 6.169; Att. impf. ἐλῃζόμην Th. 1.24, etc.: Ep. fut. ληΐσσομαι Od. 23.357: aor. ἐληϊσάμην Hdt. 3.47, And. 1.101; Ep. ληΐσσατο Il. 18.28; Att. ἐλῄσατο E. Tr. 866: pf. in pass. sense λέλῃσμαι, v. infr. II:— seize, carry off as booty, either men or things, δμῳαὶ ἃς Ἀχιλεὺς ληΐσσατο Il. l.c., cf. Od. 1.398, 23.357, Hdt. 3.47, 4.110, al.: ἐκ δόμων δάμαρτα . . ἐλῄσατο E. l.c.; ἐκ τῆς Ἀττικῆς X. HG 5.1.1, etc.: generally, win, acquire, ὄλβον ἀπὸ γλώσσης ληΐσσεται Hes. Op. 322; οὐ γάρ τι γυναικὸς ἀνὴρ ληΐζετʼ ἄμεινον τῆς ἀγαθῆς ib. 702, cf. Semon. 6.
2 plunder, despoil,* esp. by raids or forays, ἀλλήλους Th. 1.5, cf. 3.85, 5.115, And. 1.101, etc.; τὴν Κολχίδα X. An. 4.8.23; τὴν θάλατταν D.S. 11.88, Jul. Or. 7.210a: metaph., λ. τὴν τῶν ζῴων φύσιν Pl. Epin. 976a.
3 abs., plunder, SIG 38B 20 (Teos, v B.C.), Hdt. 4.112, Lys. 20.24 (prob.), etc.
II Act. ληΐζω occurs in several Mss. of Th. 3.85, and all Mss. of Id. 4.41:—so in Pass., to be carried off, ἐκ γῆς βαρβάρου λελῃσμένη E. Med. 256; γυναικὸς . . οὐ βίᾳ λελῃσμένης Id. Tr. 373; ληϊσθεῖσα A.R. 4.400; οὔ τί που λελῄσμεθʼ ἐξ ἄντρων λέχος; I have not surely had my wife carried off . ., E. Hel. 475; ληϊζόμενος robbed, Luc. Gall. 14.

ληΐζομαι what does it mean to be a Lestes? To plunder, to despoil especially by raids and forays.

Notice who's an example they give: "Κολχίδα". Who do you think Colchis is, that's Medea... we're talking about raiders and plunderers. #2 in active voice, you're raiding people.

Do you want to know a specific person who is being raided?

κακῶς φρονοῦντες· ὡς τρὶς ἂν παρ' ἀσπίδα (250) στῆναι θέλοιμ' ἂν μᾶλλον ἢ τεκεῖν ἅπαξ.
This is the voice of Medea coming through Euripides who is sitting in a cave at the directions of his mother who is a root collector, a root cutter (always women, they wrote plays about them). His mother is one of them, he sits in a cave and composes, where the fumigations are going to be working. Euripides was stoned? Yep, and you'll find a bunch of authors who were.

She says I'd rather fight three times in battle than have one birth. When you're giving birth in antiquity you have 1:3 chance. Husbands realize that if you're using your Monist submitted wife you're going to kill her every 1/3rd kid. And if you don't have the right drugs, you got a much higher chance of bad birth. So you'd better go to someone who knows what they're doing. And that's what the midwives are for. And they say (in the Greek) "don't trust the males, they don't know what they're doing."

Completed passage:

κακώς φρονοῦντες· ὡς τρὶς ἂν παρ' ἀσπίδα
στῆναι θέλοιμʼ ἂν μᾶλλον ἢ τεκεῖν ἅπαξ.
ἀλλ' οὐ γὰρ αὑτὸς πρὸς σὲ κἄμ' ἥκει λόγος·
σοὶ μὲν πόλις θ' ἥδ' ἐστὶ καὶ πατρὸς δόμοι
βίου τ' ὄνησις καὶ φίλων συνουσία, @1
ἐγὼ δ' ἔρημος ἄπολις οὖσ ̓ ὑβρίζομαι (255)
πρὸς ἀνδρός, ἐκ γῆς βαρβάρου λεληισμένη,
Look at the bottom.
  • γῆς βαρβάρου - From a non Greek speaking place, she was leisted.
Medea was leisted. When those Greeks sailed in the Argo, big ship of its time, filled full of warriors, having to go be lestai, and abduct this girl. She's just on the cusp of marriageability. Leading a civil war.

Take all your tyrants and line them up. What do they have in common? 300000 people dead from cutting off aid. Cutting supplies of food. Surrounding and besieging bombarding starving, where does all this blood go? Look into the faces of the tyrants, that's what they have in common. They're not energized until they have that blood. Some innocent kid has to pay for it. You think in hell they care what your flag was? They don't care. You killed innocents. The horrors. You've got to realize these Greek speakers, 2000 years, every ethnic group jammed together. That's why the people who spoke the language were discriminatory not against a person's appearance but against what came out of their mouths. You've got no word for free speech in your language. You realize we had to take that from them, the Greeks. When all those men were writing the USA constitution they were stealing concepts from the Greeks to build their civilization, and wisely so, good for them. They said the monists were the biggest threat. The monists, specifically the Presbyterians in the Thomas Jefferson letters...

Look at the bottom line. That's where Medea with the voice of Euripides says she was abducted, she was trafficked. They went up to get to her, bring her back and leverage her power in Greece. This little princely person was sent to do the job. Had to get Medea on his side. Who else is going to beat those big dragons? That trophy. You're not getting close to the tech...

(28) Orion Λύρα· παρὰ τὸ λύω λύσω λύρα· λύ- σις γὰρ ἐδόθη τοῦ Ἑρμοῦ καὶ Ἀπόλ-
λωνος, ὑπὲρ οὗ ἔκλεψεν τοὺς βοῦς
ὁ Ἑρμῆς.
Lyre and its etymology.
  • λύω (Verb)
Do you know what your guitar is?
According to this, it's that which frees
It's the device of freedom
Guitar players used to be in charge
We didn't have businessmen
We didn't have failed businessmen
We didn't have pirates
We didn't have people who valued greed above all else
For whom the fires of hell are waiting

Someone needs the images of tyrants in hell

What happens with the lyre? It's an instrument that is meant to free you. If you as a lyre player is not freeing the world, you're probably playing the type of music called "bad". There's good music and bad music.

  • good music makes you good, it frees you,
  • bad music makes you a slave and is punishable.

It's all part of how civilization works. How you can spread civilization. The mastery of these instruments creates beauty. Those sons of god (guitarists) who captures that muse, they love it.

Julius (grammarian, perhaps it's Pollux???)

(14) οἱ δὲ τῶν θεῶν θεραπευταὶ ἱερεῖς, νεωκόροι, ζάκοροι, προφῆται, ὑποφῆται, θύται, τελεσταί, ἱερουργοί, καθαρταί, μάντεις, θεομάντεις,
χρησμῳδοί, χρησμολόγοι, χρησμοδόται, παναγεῖς, πυρφόροι, ὑπηρέται,
θεουργοί· ποιητικώτερον (Aristoph Pac 1124) γὰρ τὸ θυηπόλοι. αἱ δὲ θήλειαι ἱέρειαι, προφήτιδες, καὶ (TGF adesp 425) ἔργων μυστικών (5)
προφάντιδες, καὶ τὰ λοιπὰ πρὸς τοὺς ἄρρενας κοινά. ἰδίως δὲ ἡ ἐν
Δελφοῖς προφῆτις Πυθία.

(15) εἰ δέ που καὶ πνεῦμα εἴη μαντικόν, ὁ μὲν τόπος ἔνθεος καὶ ἐπίπνους καὶ κάτοχος καὶ ἐπιτεθειασμένος καὶ κατειλημμένος ἐκ θεοῦ, ὥσπερ καὶ ὁ χρῶν ἀνήρ· οὗτος δὲ καὶ ἐνθουσιῶν, καὶ κεκινημένος ἐκ θεοῦ, καὶ ἀναβεβακχευμένος, καὶ πλήρης θεοῦ, καὶ παραλλάττων ἐκ θεοῦ. τὸ δὲ πνεῦμα εἴποις ἂν καὶ ἀτμὸν μαντικόν, καὶ ἄσθμα δαιμό- (5) νιον, καὶ θείαν αὔραν, καὶ ἄνεμον μαντικόν, καὶ φωνὴν προαγορευτι (16) κήν. τὰ δὲ ῥήματα τούτων τὰ τῷ ἀνδρὶ συμβαίνοντα κατα- σχεθῆναι, καταληφθῆναι, ἐνθουσιάσαι, ἐπιθειάσαι, ἀναβακχεῦσαι, πληρωθῆναι θεοῦ· τὸ γὰρ ἐπιπνευσθῆναι κακόφωνον. τὰ δὲ ὀνόματα

He's talking about grouping words together.

End of paragraph 14, under the sentence in bold. Pythia.

  • Πυθία - Pythia

What is this, line 3 in bold,

  • χρησμῳδοί, χρησμολόγοι, χρησμοδόται,

What is he doing? And then he puts Firebearers with those who read the oracles. These priestesses ἱέρειαι who are doing what? Their θήλειαι. Priestesses who are doing what? Like the Πυθία

This is all Vocab involved with oracular speech.
Julius has brought it out for us
Isn't that nice?
This is a way of learning ancient vocabulary that no New Testament scholar will ever have access to or been exposed to.
This is day 2, and you're getting this.
You'll be able to call bullshit on the most advanced Bible scholars from the most advanced seminaries and universities around the world.

Some words in Greek that issued from the mouth of the huntress. What does she say?

δός μοι παρθενίην αἰώνιον, ἄππα, φυλάσσειν

  • δός (give) μοι (to me) παρθενίην (your virginhood, ability to produce, but not yet producing children) αἰώνιον (Aionic virginity), ἄππα, φυλάσσειν

Breaking a hymen - is a modern corruption of the term virgin

Fertile but haven't had kids yet - parthenos / original term for virgin

The hymen (penetration) was not the way virginity was defined in ancient times.

The Parthenon is the building for the virgin. Like how a Paneteria is a bakery (building for Pan/Bread) and Biblioteca is a library (building for biblio/books).

Someone who can not have children naturally is not yet a parthenos. Mary is kicked out of the temple at 12 and is still a parthenos, hasn't had a child yet at that point while being auctioned off with the purple fingers (remember that scene?).

This will correct many things you thought you understood about Christianity. Christians look at it through their own lens, using misunderstood or modified or mistranslated or reframed definitions from the original. Not very technical. Not very scholarly. Those seminarians that perpetuate those modified later definitions, in their Catholic school, universities or synagogues, emams, this is Not education. The language itself, our evidence, points to it being false, so creates a false education, very unscientific.

Just from the word definitions, amazing how your eyes open up.

Never learn anything from a religious Monist organization. You want to go back in time to learn from those pagans, about liberty and justice, what is tyranny, the creators of democracy, a world that was polytheistic fighting against a monotheistic virus all the way back from Egypt with the worship of Aten.

  • αἰώνιον (Aionic virginity) - let me possess the virginity of the Aion. It's a request.

The only reason people follow a deity is because that deity gives them everything.

for tomorrow

Peruse the introduction. Read it. Master the letters. Especially the 7 vowels. Key to everything.

Continue taking notes at 1:13:00
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